Acharei Mot מות אחרי "After the death"
Torah
Leviticus 16 (The Day of Atonement)
Leviticus 17 (The Sanctity of Blood)
Leviticus 18 (Laws of Sexual Morality)
Haftarah
Ezekiel 22:1 Moreover the word of the Lord came to me, saying,
2 “Now, son of man, will you judge, will you judge the bloody city? Yes, show her all her abominations!
3 Then say, ‘Thus says the Lord God: “The city sheds blood in her own midst, that her time may come; and she makes idols within herself to defile herself.
4 You have become guilty by the blood which you have shed, and have defiled yourself with the idols which you have made. You have caused your days to draw near, and have come to the end of your years; therefore I have made you a reproach to the nations, and a mockery to all countries.
5 Those near and those far from you will mock you as infamous and full of tumult.
6 “Look, the princes of Israel: each one has used his power to shed blood in you.
7 In you they have made light of father and mother; in your midst they have oppressed the stranger; in you they have mistreated the fatherless and the widow.
8 You have despised My holy things and profaned My Sabbaths.
9 In you are men who slander to cause bloodshed; in you are those who eat on the mountains; in your midst they commit lewdness.
10 In you men uncover their fathers’ nakedness; in you they violate women who are set apart during their impurity.
11 One commits abomination with his neighbor’s wife; another lewdly defiles his daughter-in-law; and another in you violates his sister, his father’s daughter.
12 In you they take bribes to shed blood; you take usury and increase; you have made profit from your neighbors by extortion, and have forgotten Me,” says the Lord God.
13 “Behold, therefore, I beat My fists at the dishonest profit which you have made, and at the bloodshed which has been in your midst.
14 Can your heart endure, or can your hands remain strong, in the days when I shall deal with you? I, the Lord, have spoken, and will do it.
15 I will scatter you among the nations, disperse you throughout the countries, and remove your filthiness completely from you.
16 You shall defile yourself in the sight of the nations; then you shall know that I am the Lord.” ’ ”
17 The word of the Lord came to me, saying,
18 “Son of man, the house of Israel has become dross to Me; they are all bronze, tin, iron, and lead, in the midst of a furnace; they have become dross from silver.
19 Therefore thus says the Lord God: ‘Because you have all become dross, therefore behold, I will gather you into the midst of Jerusalem.
20 As men gather silver, bronze, iron, lead, and tin into the midst of a furnace, to blow fire on it, to melt it; so I will gather you in My anger and in My fury, and I will leave you there and melt you.
21 Yes, I will gather you and blow on you with the fire of My wrath, and you shall be melted in its midst.
22 As silver is melted in the midst of a furnace, so shall you be melted in its midst; then you shall know that I, the Lord, have poured out My fury on you.’ ”
B'rit Hadasha
John 7, 8, 9
John 10:1 “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.
2 But he who enters by the door is the shepherd of the sheep.
3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.
4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.”
6 Jesus used this illustration, but they did not understand the things which He spoke to them.
7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep.
8 All who ever came before Me are thieves and robbers, but the sheep did not hear them.
9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.
10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
11 “I am the good shepherd. The good shepherd gives His life for the sheep.
12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.
13 The hireling flees because he is a hireling and does not care about the sheep.
14 I am the good shepherd; and I know My sheep, and am known by My own.
15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.
16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
17 “Therefore My Father loves Me, because I lay down My life that I may take it again.
18 No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”
19 Therefore there was a division again among the Jews because of these sayings.
20 And many of them said, “He has a demon and is mad. Why do you listen to Him?”
21 Others said, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”
Romans 3:19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.
21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,
22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;
23 for all have sinned and fall short of the glory of God,
24 being justified freely by His grace through the redemption that is in Christ Jesus,
25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.
9:30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;
31 but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.
32 Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.
33 As it is written: “Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame.”
10:1 Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.
2 For I bear them witness that they have a zeal for God, but not according to knowledge.
3 For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.
4 For Christ is the end of the law for righteousness to everyone who believes.
5 For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.”
6 But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above)
7 or, “ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead).
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach):
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.
10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
11 For the Scripture says, “Whoever believes on Him will not be put to shame.”
12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.
13 For “whoever calls on the name of the Lord shall be saved.”
1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife!
2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you.
3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed.
4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ,
5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.
6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump?
7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.
8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
9 I wrote to you in my epistle not to keep company with sexually immoral people.
10 Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world.
11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.
12 For what have I to do with judging those also who are outside? Do you not judge those who are inside?
13 But those who are outside God judges. Therefore “put away from yourselves the evil person.”
2 Corinthians 2
Galatians 3:10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”
11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.”
12 Yet the law is not of faith, but “the man who does them shall live by them.”
13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),
14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
Hebrews 7:23 Also there were many priests, because they were prevented by death from continuing.
24 But He, because He continues forever, has an unchangeable priesthood.
25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.
26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;
27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.
28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
Hebrews 8 and 9; Hebrews 10:1-25
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