Showing posts with label Baruch. Show all posts
Showing posts with label Baruch. Show all posts

Tuesday, December 30, 2025

No One Went to Heaven? What Jesus Actually Meant

Most people assume heaven was always open to the faithful. But in John 3:13, Jesus says something that seems to blow a hole through that belief: “No one has ascended to heaven…”
So… what happened to everyone before Jesus? Were Abraham, Moses, and David just waiting in limbo? Did they go to heaven by another route? Or is there something far deeper that we’ve missed entirely?


Click on YouTube icon in video to watch on YouTube, for additional references

Scriptures
Luke 18:19 There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day.
20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate,
21 desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores.
22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried.
23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.
24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’
25 But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented.
26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’
27 “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house,
28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.’
29 Abraham said to him, ‘They have Moses and the prophets; let them hear them.’
30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’
31 But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”
Luke 13:23 Then one said to Him, “Lord, are there few who are saved?”
John 1:18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.
Hebrews 11:7 By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.
31 By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.
Romans 4:6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
7 “Blessed are those whose lawless deeds are forgiven, And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”
Habakkuk 2:4 “Behold the proud, His soul is not upright in him; But the just shall live by his faith.
Jonah 3:5 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them.
Isaiah 64:6 But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away.
Philippians 3:8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ
9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;
Romans 5:19 For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.
2 Corinthians 5:21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
Romans 3:21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,
22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;
23 for all have sinned and fall short of the glory of God,
24 being justified freely by His grace through the redemption that is in Christ Jesus,
25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
Jonah 2:9 But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord.”
John 3:13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.
Genesis 5:24 And Enoch walked with God; and he was not, for God took him.
2 Kings 2:1 And it came to pass, when the Lord was about to take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven.
Acts 1:9 Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight.
10 And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel,
11 who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.”
Proverbs 30:4 Who has ascended into heaven, or descended? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His Son’s name, If you know?
Baruch 3 (Apocrypha Books)
Revelation 6:9 When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held.
10 And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?”
11 Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed.

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Friday, November 28, 2025

Jesus’ Rich Man & Lazarus Story Makes No Sense…Until You Read the Books Left Out of Your Bible

Jesus’ story of the Rich Man & Lazarus in Luke 16 has confused Christians for centuries… until now.
Most believers have never realized that Jesus is describing a structured afterlife — with compartments, a great chasm, conscious experience, and visibility between realms — and that every detail He gives lines up point-for-point with a book left out of the modern Bible: 1 Enoch 22.
In this video, we uncover the ancient Jewish roadmap Jesus’ audience already knew, and we show why His description of Hades only makes full sense when you read the books they removed from the Protestant canon.


Click on YouTube icon in video to watch on YouTube, for additional references

Scriptures:
The Rich Man and Lazarus
Luke 16:19 “There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day.
20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate,
21 desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores.
22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried.
23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.
24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’
25 But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented.
26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’
27 “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house,
28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.’
29 Abraham said to him, ‘They have Moses and the prophets; let them hear them.’
30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’
31 But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”

Enoch 22:9. At that time therefore I inquired respecting him, and respecting the general judgment, saying. Why is one separated from another ? He answered. Three separations have been made between the spirits of the dead, and thus have the spirits of the righteous been separated,
10. Namely, by a chasm, by water, and by light above it.
11. And in the same way likewise are sinners separated when they die, and are buried in the earth judgment not overtaking them in their lifetime.
12. Here their souls are separated. Moreover, abundant is their suffering until the time of the great judgment, the castigation, and the torment of those who eternally execrate, whose souls are punished and bound there for ever.
13. And thus has it been from the beginning of the world. Thus has there existed a separation between the souls of those who utter complaints, and of those who watch for their destruction, to slaughter them in the day of sinners.
14. A receptacle of this sort has been formed for the souls of unrighteous men, and of sinners ; of those who have completed crime, and associated with the impious, whom they resemble. Their souls shall not be annihilated in the day of judgment, neither shall they arise from this place. Then I blessed God,
15. And said, Blessed be my Lord, the Lord of glory and of righteousness, who reigns over all for ever and for ever.

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Sunday, November 16, 2025

Apocrypha Books

apocrypha, (from Greek apokryptein, “to hide away”), in biblical literature, works outside an accepted canon of scripture. The history of the term’s usage indicates that it referred to a body of esoteric writings that were at first prized, later tolerated, and finally excluded. In its broadest sense apocrypha has come to mean any writings of dubious authority. (source meaning: Britannica)

What are the apocrypha or deuterocanonical books? Definition and Terminology; Historical Context; Content of the Apocrypha; The Canon Recognition Process; Influence of Early Councils and Church Fathers; Reformation and Protestant Views; Literary and Historical Value; Modern Christian Perspectives; Conclusion.

The Old Testament books referred as Apocrypha, are known in the Orthodox Church as the “longer canon” rather than the “Apocrypha,” as they are known among the Protestants—are accepted by Orthodox Christianity as canonical scripture. These particular books are found only in the Septuagint version of the Old Testament, but not in the Hebrew texts of the rabbis.
These books—Tobit, Judith, more chapters of Esther and Daniel, the Books of Maccabees, the Book of the Wisdom of Solomon, the Book of Sirach, the Prophecy of Baruch, and the Prayer of Manasseh—are considered by the Orthodox to be fully part of the Old Testament because they are part of the longer canon that was accepted from the beginning by the early Church.
A similar expanded canon [rule] of Scripture is used by the Roman Catholic Church. In the Jerusalem Bible (RC) these books are intermingled within the Old Testament Books and not placed separately as often in Protestant translations (e.g., KJV).

The following books are available in 3 different translations on Bible Hub (link included), and other online sites.
David Briones: Four Centuries of Silence
"The Apocrypha is a collection of books written in the four centuries between the Old and New Testaments. Though the Apocrypha is not Scripture, many Protestants (including Luther, Calvin, and other Reformers) have found the collection useful historically, theologically, and spiritually. Discerning readers of the Apocrypha gain a fuller understanding of first-century Judaism, including the messianic fervor that led, in part, to Jesus’s passion."
How many books in, (source Bible Gateway Blog)
  • Tanakh (Hebrew Bible): '24'
  • Protestant Old Testament: 39
  • Catholic Old Testament: 46
  • Orthodox Christian OT: 52
  • Ethiopian Orthodox OT: 54 (includes: Book of Enoch and Book of Jubilees)

The Hebrew Bible, also known as the Tanakh, is the canonical collection of Jewish scriptures. It is written primarily in Hebrew, with some portions in Aramaic, and serves as the foundation of Jewish religious life and theology. The term “Tanakh” is an acronym derived from the three main divisions of the text:

Torah (Law) – Also called the Pentateuch, it consists of the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
Nevi’im (Prophets) – This section includes historical and prophetic books such as Joshua, Judges, Samuel, Kings, Isaiah, Jeremiah, Ezekiel, and The Twelve (Minor Prophets).
Ketuvim (Writings) – A collection of poetic books, wisdom literature, and historical accounts, including Psalms, Proverbs, Job, Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra-Nehemiah, and Chronicles.



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